Showing posts sorted by relevance for query muscle jew. Sort by date Show all posts
Showing posts sorted by relevance for query muscle jew. Sort by date Show all posts

Friday, February 9, 2007

Sunday Feb 10



Same as yesterday
but in evening visited
Blue & White club, gave
them a talk about joining
the first district of the Zionist
Org.

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Matt's Notes

The "Blue and White club" mentioned here is presumably related to the Blau-Weiss Jewish youth movement started in Germany in 1912. Blau-Weiss took its cues from the German Wanderklubs, or hiking organizations, that promoted physical fitness through outdoor activity and, not surprisingly, became inaccessible to Jews in the early 20th Century. (Here's a 1924 photo of a Blau-Weiss outing.)

Blau-Weiss had a strong political agenda, focused specifically on the Zionist goal of physically preparing Jewish youth for the rigors of settling in Palestine. This relates to a broader movement among diaspora Jews to dispense with the image of the Jew as physically maladroit (perpetuated by anti-Semites and Jews alike) and replace it with a Jewish identity rooted in competence and toughness. These "muscle Jews," reminiscent of the Maccabean warriors of centuries past, would hardily sow crops (and new Jews) in Palestine thanks to their discipline, tirelessness and virility.1

This thinking manifests itself in a number of organizations, including the Hakoa Vienna (hakoa means "The Strength") an all-Jewish athletic organization that fielded Austria's national championship soccer team in 1924 and sponsored a successful womens' swim team in the 30's. (I mention Hakoa Vienna because its swim team was the subject of a 2004 documentary called "Watermarks", which is now on my Netflix queue). As I've mentioned before, Papa was peaceful and learned himself, but he must have been more than a little partial toward the image of the "muscle Jew" or he wouldn't have fought to nickname his B'nai Zion chapter "The Maccabeans."

So, now that I've gone on that tangent, I have to wonder if the Blue and White club Papa visited really was related to the Blau-Weiss movement. It's certainly possible; even though Blau-Weiss's goal was to get Jews from Germany to kibbutzes in Palestine, I'm sure some members found their way to the heavily German Lower East Side and formed a chapter there. Still, blue and white are the colors of the Israeli flag and were always associated with Zionist regalia, so maybe New York's Blue and White club just named itself accordingly (if you' know anything more about this, please drop a comment).

In any event, Papa visited them as part of his ongoing efforts to keep the Zionist Organization of America's flagging first district (or chapter) afloat, which he's already put a lot of effort into this year. I have to wonder again what it was like when he "gave a talk." Was there a Blue and White clubhouse? Did they meet in a restaurant or coffee house? Maybe they met in a gymnasium if they were really an offshoot of Blau-Weiss. Did he lean on the edge of a desk, stand at a podium, or sit with everyone in a circle? And what did he speak? German? Yiddish ? English?

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References for this post

1- Pressner, Todd Samuel. “Clear Heads, Solid Stomachs, and Hard Muscles”: Max Nordau and the Aesthetics of Jewish Regeneration," Modernism/Modernity, Vol. 10 No. 2, 2003.

Wikipeida's entries on the Israeli flag and the role of the color blue in Judaism

Monday, July 16, 2007

Thursday July 17


Maccabean meeting

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Matt's Notes

"The Maccabean" was, as readers of Papa's diary know, the nickname for his chapter (or camp) of the Zionist fraternal organization B'nai Zion, or Order Sons of Zion.

As we learned back in January, Papa lobbied for the nickname and had to fight for its acceptance, probably because its reference to the Maccabees, the ancient warrior heroes of the Hanukkah story, struck other chapter members as too warlike. Papa was a pacifist himself, but he also believed in challenging the racist perception of Jews as weak and submissive. He and his contemporaries promoted the image of the "muscle Jew" for practical reasons as well, since physical preparation was essential to survival in the rugged, unforgiving terrain of Palestine.

In any event, Papa had felt rather aimless and depressed while temporarily out of work during the garment industry's slack season, so I hope the chance to meet with his B'nai Zion compadres and do some work for his beloved Zionist cause relieved a bit his malaise.

Tuesday, November 13, 2007

Thursday Nov 13


Maccabean Meeting

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Matt's Notes

As my legions of readers already know, Papa belonged to a Zionist fraternal society called Order Sons of Zion (a.k.a. B'nai Zion) that, like many immigrant-oriented fraternal and mutual support organizations of the day, provided its members with essentials like life insurance, a credit union, and burial services. When his chapter formed back in January, Papa lobbied to nickname it "The Maccabean" after the Jewish warrior heroes of old. His fellow members initially objected, probably because such a nickname seemed too warlike, but Papa, who detested the popular image of Jews as weak and bookish and sought to counter it wherever he could, eventually prevailed.

Papa's desire to promote the image of the "muscle Jew" was, of course, not his alone; an entire subset of the Zionist movement geared itself to the same purpose, and, not surprisingly, the Maccabees found their way into the nicknames of more than a few clubs and organizations. Here's a 1925 image of an Eastern European Jewish soccer club called "The Maccabees," courtesy of the Yivo Institute for Jewish Research:



And, just for laughs, here's a 1918 photo (from the same source) of a scene from an Eastern European Yiddish production of the Longfellow play "Judah Maccabee":

Monday, April 21, 2008

August 9, 1926

[Note: This letter has no envelope]

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August 9, 1926

My dear Jeanie:

Received your letter
and I am glad that you are enjoying the
fun that the country has to offer.

Your letters are so short, I
understand how busy you must be, I don't
think that you should be lazy when you are
writing to me.1

Everything in the family is as
usual, nothing new, everybody is in good
health.

Yesterday (Sunday) I went to
Hawthorne Field Brooklyn to see the 1st
Soccer Football game of the season,
The Brooklyn Wanderers defeated an all
star team by the score 10 to 1.

I am writing this because on
the Wanderers team now are 5 of the best
Hakoah players, The names will be familiar
to you,: Neufeld, Schenfeld, Drucker,
Eisenhofer and Konrad, all goals were
scored by the Hakoah boys.

The Wanderers have adopted the
White and Blue uniform, so the Hakoah
boys feel much at home.

./.

It will interest you to know that
the playing field is about 15 minutes
ride from your house,2

They are playing every Sunday
and if you should be interested to
go there you will easily recognize
the Hakoah gang among the rest of
the team that are Irish, you will
recognize especially Neufeld who is
baldheaded.3

Everything is O.K. with me and
I would like to know when I will
have the pleasure to be with you again.

Well my beloved friend I am
closing again with regards and kisses.

Your

Harry

Extra k-----s for Ma.

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Matt's Notes

1 - When my grandmother went away on vacation in 1925, Papa's letters to her were flush with excitement, purplish prose and declarations of his devotion. He kept his tone playful and light even when he mentioned her other suitors, as if the thought of her loving anyone but him was worthy of little more than a dismissive chuckle. By contrast, his 1926 letters show the wear and tear wrought by a year of stalled courtship. Papa cannot conceal his real anxiety over losing my grandmother to another man, cannot suppress his surprise over her ongoing indifference and, in this uncharacteristically disapproving passage, cannot but criticize her failure to give him his due through correspondence. (To call her letter writing "lazy" is a strong indictment; recall his exasperation when, in an earlier letter, he deemed my grandmother's sister Sally "kind of lazy" about writing.)

2 - Hawthorne Field, the Brooklyn Wanderers' home, was located at the intersection of Brooklyn Avenue and Hawthorne Street, a little over two-and-a-half miles south of my grandmother's Hart Street home. There was, and still is, no direct subway connection between those two locations, but an old surface transit map at nycsubway.org indicates that a Nostrand Avenue trolley line would have facilitated the 15-minute ride Papa describes.

Brooklyn's trolleys are no more, of course, but Hawthorne Field has not entirely disappeared. According to the New York City Department of Parks and Recreation, it became part of the George Wingate High School campus in 1954, at which point the surrounding neighborhood, which had been known as "Pigtown" due to its long-ago concentration of animal farms, apparently changed its nickname to "Wingate." (I don't know the area well, but I just think of it as "Flatbush".) The field was rechristened "Wingate Park" in 1987, and nowadays it still serves as a venue for various public events.

3 - Hakoah Vienna was an all-Jewish athletic club originally formed by Austrian Jews who, in the early 20th century, found themselves shut out of their country's culturally important athletic organizations. Hakoah fielded a number of excellent teams in pre-Nazi Europe (the womens' swim team was the subject of a documentary called Watermarks) including a legendary soccer club that won the 1925 Austrian national championship (below).



Not surprisingly, Papa went gaga for Hakoah not only due to ethnic pride but because he, along with many others like him, disliked the stereotypical image of bookish, physically maladroit Jews. ("Hakoah" means "the strength" in Hebrew.)
In fact, the brand of Zionism to which Papa subscribed made the development of a counter-type -- the athletic, virile "muscle Jew" -- essential to their cause, lest the Jewish people find themselves unprepared, both practically and in appearance, for the rigors of settling Palestine.

Here's how the New York Times described Hakoah when the soccer club arrived in America for a series of exhibition games in April of 1926:

The arrival of the Hakoah stars marks a new milestone in the advancement of soccer and is equally as significant in the realm of Jewish endeavor...

Following the war, athletic conditions in Vienna were in a state of chaos. Then it was that leaders among the Jews came to the conclusion that the athletic development of the race should receive serious consideration, so the formation of the Hakoah Club gradually took shape. Membership was restricted to Jews and from a feeble beginning, the club grew until now it has more than 5,000 members and has served as an inspiration to Jews all over Europe where several clubs similar to Hakoah have become realities.
Hakoah inspired athletic clubs in the United States as well, including a New York-area amateur soccer team that Papa went to see in 1924 and wrote about in his diary. Time Magazine's sports editor, if not similarly inspired, at least found Hakoah's first American match worth a few bemused words:

Agile young noblemen at Oxford, bandy-legged Scotsmen, savage Welshmen, bounding hooligans in Dublin sandlots, to say nothing of Germans, Frenchmen, Poles, and European Hebrews, play the game of soccer. American college boys play it too, but they rarely go out to watch it, and the crowd of 46,000 that gathered in the Polo Grounds, Manhattan, last week, to see the Hakoah (Jewish) soccer team from Vienna play a team (Irish) recruited from the New York Giants and the Indiana Flooring Co., was the largest crowd that had ever watched a soccer game in the U. S.

As in their opening games, the Viennese amazed the onlookers with their speed and long, swinging passes. The underslung, knuckle-kneed U. S. players met them with a massed defense, a short-passing attack. Though the ball flew like a heavy bird four times as often toward the U. S. goal as it hurtled like a bullet toward the Hakoans', it entered the latter three times, the former never.
As various sources tell the tale, it was during Hakoah's barnstorming tour of America that Nat Agar, a Jewish soccer star in his own right and owner of the Brooklyn Wanderers of the American Soccer League, approached several Hakoah players (like Kalman Konrad, pictured at left) and lured them to his team. This was surely a good business move for Agar, who also owned Hawthorne Field, the Wanderers' home. American soccer was on the rise at the time, and judging by Papa's certainty over my grandmother's familiarity with Hakoah's players, the 1926 Wanderers must have been quite a popular draw.

Perhaps the stars Papa mentions in his letter would still be household names today if American soccer had capitalized on the success it enjoyed in the 1920's. Alas, a war between rival leagues and the Depression's effect on team sponsors put a halt to soccer's "Golden Age" in the U.S., and it never saw a resurgence in Papa's lifetime.

I'm once again struck by how many major and minor cultural eras Papa lived through, and how many I've learned about in the course of researching his diary and letters. How did he feel about the disappearance of a pastime he once enjoyed and the loss of a team he'd identified with as both a New Yorker and a Jew? Was it as remarkable to him as the decline of silent film, or the League of Nations, or Prohibition? Or was it a more subtle change he only thought about in nostalgic moments, like the advent of the designated hitter rule or the phasing out of leather hand straps from New York's subways? Is there any way to name all the beginnings and endings someone witnesses in a lifetime?


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References:

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Image Sources: